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Abstract: This paper looks at an ancient tradition of India called 'Devadasis', popularly known as Jogini in Telangana region, which literally means servants of God. It requires girls as young as eight years to be married or dedicated to a temple deity. For this village elders celebrated a festival called 'Jogupattam'. In Telugu regions the term Jogi is a derivation of the Sanskrit word 'Yogi'. A Yogi is a revered member of society who accepts alms as a gesture of respect. In its vulgarized form 'Jogi' word is derived. But joginis are seen as little more than beggars who prostitute and humiliate themselves for virtually no remuneration. In Telangana region particularly lower caste women are dedicated to this practice. The majority are landless and spent their lives as bonded laborers, trapped in an endless cycle of loans and debts. Because of their deep rooted socioeconomic poverty, the family decided to dedicate their daughter to the Jogini system. In small temple villages religious superstition often plays a key role in the decision making process. When someone in a village community falls ill, it is not uncommon for a landlord to circulate the rumor that the illness is a result of the village deity's wrath. According to superstition, the deity's anger can be pacified through the dedication of a young girl. Hoping for appeasement, a family might choose to dedicate their daughter to the Jogini system. It is not difficult to see how religion, poverty and centuries of gender inequality act together to ensure the continued existence of Jogini culture. Most of them are Dalits and weaker sections of society. If they have children their life also deteriorates under poverty and bonded labour. Hereditary their girl childs also became joginis under social pressure. SAMSKAR: This foundation was established in 1986 by Hemalatha Lavanam. The organization dedicates itself to working with the Jogini population in the Nizamabad district . Its early efforts were aimed primarily at studying the living conditions and terms under which Jogini culture operates. Indeed Hemalata engaged in extensive tours of villages, visiting Joginis and their families and compiling numerous case studies. In 1987 SAMSKAR opened its operating center known as Chelli Nilayam in the village of Varni in Nizamabad dist. This center played a vital role in organizing health camps, literacy programs, and individual counseling. With the financial assistance of groups such as HELP-AGE,U.K. and OXFAM, pensions for elderly Joginis as well as educational programs for the young now flourish. In fact, more than 600 Joginis,along with their children and aging parents, find their way to Chelli Nilayam at least once each week. Since SAMSKAR began its work in 1986 they have received surprising amounts of support from government bodies in united Andhra Pradesh. In 1987 a National Convention of Jogini Welfare was hosted in New Delhi. In 1988 The Andhra Pradesh Devadasi Prohibition Act came into effect. The most important aspect of SANSKAR's social reform philosophy is its dedication to awareness and education. Here, the women pledge not to engage in any Jogini practices and vow not to dedicate their daughters into the system of concubinage that has ensured their slavery for generations. Hemalavanam dedicated completely to her work with women in the Nizamabad district and served a lot for emancipation Joginis and their childrens also. With the support of governor Kumud bin Joshia and Chief Minister N.T.Rama rao, she has done marriages to Joginis. By these activities most of them came out from her past life and led a normal social life.