Published Paper Details:

Globalization is become a crucial part of colonial society. The people travel from one place to another for mean of good life and luxury. The nationality crossed its boundary. Their sovereignty makes the life to think more adaptive. This is leaded to creative form for colonial establishment and hybridity. They travelled with their culture, tradition, religion and origin ness to the new found land. This land is not their mother land but mere communal existence. This is constructed the cultural identity and enhanced the study of third space. This also leads to the clash and identity crises. The proposed research idea analyses the cultural hybridity through social construction. The colony established by many migrants from different places. They travelled with distinct ethnic group. Their cultural preservation sets by both male and female. This projection becomes more essential to understand the postcolonial theory through diaspora. This diasporic study analyses the sense of dislocation felt in an alien nation. Further, it stresses on the struggle for identity, multiculturalism in society, cultural upheavals, and the continuous sense of displacement and disjunction. The writing of those who hail from India showcases the cultures as verminous, miscegenated with and by the cultures they interact with. Out of this dual or split consciousness, dichotomy and hybridity are born. Diaspora writing is the work of exiles or expatriates and immigrants who have practiced unsettlement at every stage. The diasporic world is based on various factors which deal with human survival in post-colonial countries. The post-colonial society is the embodiment of Homi Bhabha's third space, reflecting the slippery slope of acculturation. The author tries to depict the effort taken by people to preserve their own culture in a newfound land, particularly visible through the first-generation migrants who attempt to transfer the same values and virtues to their children and later on to their grandchildren.