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The term "Brahmavihara" refers to the four Buddhist virtues and the meditative practices associated with them. The term Brahmavih?ra literally means 'abiding in Brahma' or 'Sublime attitude' in both Pali and Sanskrit. The Brahmavihara are also known as the four appamanna, or "immeasurables," as the four sublime states. The four Brahmavih?ras consist of qualities that one cultivates through meditation to develop these virtues. The Metta Sutta, quotes Shakyamuni Buddha stating that the practice of the Brahmavih?ras can lead one to the realm of Brahmas (Pali: Brahmaloka). These virtues include three mental states are -1) loving-kindness or benevolence, 2) compassion, 3) sympathetic joy, and, 4) equanimity. These qualities form a powerful antidote to negative mental feelings and are essential for achieving Buddhahood or enlightenment. There are four types of brahmavihara. They are: Metta - Metta is countless and unconditional desire or good wish for the well-being and happiness of others. Karuna - This is the compassionate desire to relieve the suffering of others to relieve the suffering of others, where the Buddhist sees the suffering of others as their own. Mudita - It is a joy felt for the happiness of others, where the Buddhist experiences joy in the happiness of others, even if they played no role in creating that joy. Upekkha - Upekkha is a state of mental balance that remains calm and impartial, particularly during the fluctuations of life. Upekkha, or equanimity, is grounded in deep insight. Buddhism emphasizes the importance of an equitable society founded on wisdom and compassion. The Buddha's concept of Brahma Vihara is quite logical, and can be applied in our society through our inter-personal relationships, social attitudes, and empathetic approach towards others. Compassion is intertwined with loving-kindness among the four Brahmaviharas. They foster positive lifestyles and serve as remedies for negative emotions like hatred, jealousy, and attachment, guiding individuals towards inner peace and enlightenment. In Vedanta philosophy, the term Brahmavihara may not be frequently mentioned. These qualities are aligned with fundamental principles such as universal love, compassion, and detachment. It is only upon realizing the oneness of the universe that Vedanta highlights the recognition of the self, Atman, as being identical with the ultimate reality, Brahman. In this context, compassion, joy, and balance naturally emerge as expressions of a spiritually awakened life. Both traditions have given importance to these qualities as essential for transcending ego-driven concerns that can hinder both individual and collective well-being.