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This article is a theoretical exploration of feminism. The article traces the trajectory of feminist theory from its emergence to new materialism and post humanism. I argue that the post humanist approach was an inherent part of ancient Indian philosophy.Ancient Indian philosophy followed a monist approach in which man was considered to e a part of the larger srishti i.e. creation. The human race was placed hierarchically higher to the non humans i.e. animals and nature. Some elements of the non human world like trees, rivers and animals are viewed as sacred and are revered. However these are edicts and do not automatically translate into action. These operated in a social framework that was patriarchal and hierarchical subjugating some. For the world to attain ecological harmony we need to challenge essentialist assumptions about identity and to advocate for a more fluid and diverse understanding of human experiences. As posthumanist feminists the agency of marginalised humans and non human categories needs to be recognised and acknowledged. Together, they contribute to a broader understanding of the diverse and interconnected nature of human experiences and struggles for justice and equality.