Published Paper Details:

Ayurveda stands on some specific principles which are known as fundamental principles of Ayurveda. Two specific sites for disease are consider Sharir & Manas. Manas is Anu and single while Sharir or body is regarded with three root which are known as Dosha, Dhatu, Mala. In fact, Doshas are also regarded as dhatu but in common way dhatu one is convey the structural content i.e Rasa, Rakta, Mamsa, Meda, Asthi, Majja and Shukra. These seven are known as sapta dhatu. There is a clear description of Shukravaha srotas and artavavaha srotas, Charaka has not mention Artavavaha srotas in reference of enumeration of different srotas but has consider in other places while Acharya Sushruta enumerated Artavavaha. The mool of Shukravaha srotas are Vrishana and Medra. The Vrishana is two in number and is consider source of seeds, in reference of dhamani it has been clearly stated that there are two types of dhamani one type is related to origin of Shukra and second one is related to visarga. The physical nature of Shukra and Shonita are quite different, one is dhatu while other is Updhatu. It is notable that Shukra is consider as dhatu which should be maintained by both male and female. There is no any clear concept about Shukra dhatu is exist in male and female both, these all description related to Shukra dhatu are present on the basis of male which is similar to semen. About in the reference of garbha, it has been mentioned for Shukra and Shonita. The Shonita is different content which is known as agneya while shukra is Soumya. Keeping these views, it may be inferred that Shonita cannot be consider as Shukra dhatu. So, the concept of Shukra become controversial.