Published Paper Details:

Women’s status in society, particularly those of marginalized ones positions are very preoccupied with the sense of submissiveness and negligence. The word ‘Marginalized’ used as the substitute of poor/ tribal/ peripheral. Marginalised women, the tribe or the poor women and the outcast or the rebellious women, do not have any ‘proper’ position and identity in society. Their sufferings have long been avoided, and were not even considered as ‘wrong’ but the usual consequences of everyday life. Every woman does not belong to the upper class or face the fate of misery or not, every single woman has the same tragedy to endure but many of them have similarities. They have similar stories uncaring pronunciation and different situations. Mahasweta Devi’s stories articulate of this unspeakable truth of women’s misery and their power of enduring and resistance. In her stories, readers get the linear story which is derelict in mainstream literature. Her fiction offers an array of female’s figurative situation/ position in society as well as their materialistic use of the body for the social and economic purpose. In this paper study the her short stories such as, Breast-Giver, and Dhouli in order to explain the paradoxical position and representation of women in society as well as their uneven voices.