Published Paper Details:

postmodernist erasure of boundaries has made humanities across cultures a seamless corpus of knowledge interface Euro-centricism, hitherto locking the abilities to engage with the other has been relocated in the epiphany moment of facing the other oriental epistemic discourse too reflected the same a priori delimitation of knowledge, for instance, Radhakrishnan Commission 1948 proposing a distinction between fact/nature event/society and values/spirit as subject matter of natural science, social science and humanities respectively. The time now has come to foreground, as Bakhtin would have it, the necessity of comparative dialogic to establish cross-cultural dialogic to eliminate homogenization of discourses and to deconstruct epistemic dominance of occidental knowledge. Similarly the Orientalist paradigm should change into more specifically, South-South dialogue of humanities and reconfiguration of the Asian problematic of singularities in humanities. The need for a shift a rethinking, to create what Derrida calls Transformed Humanities, New Humanities is absolutely imperative to reach a comprehensive understanding of mankind in general.